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Not only did they not control God, or the things of God, (,His second reason was that the taking of oaths gave an opening to the.In order for communities to function effectively, Jesus called his disciples inwards to recognise the clear need for constant reliability and truthfulness, so that they might nurture and sustain personal growth.Practical choice in the area would be a factor of personal conscience, given the complexity of human situations where clear insistence on the raw truth can, sometimes seriously, violate the requirements of love. The language was still to be understood metaphorically (including the reference to Gehenna), but the graphic language served to emphasise the seriousness with which Jesus regarded inner personal attitudes, discernible only to conscience.The context was the patriarchal world of Israel. In Israelite law, no woman could divorce her husband. in contempt and they also are risking “the fires of Gehenna.”  Jesus warns While the intention of the illustration was clear and non-negotiable, though not necessarily to be taken literally, its practical application to other contexts remained undefined.By adopting this somewhat extreme approach, Jesus was steering clear of literalism. REFLECTION. In today’s Gospel reading, Jesus explains to His disciples that they are missing the forest for the trees when it comes to God’s laws, which the Israelites have come to see as an end unto themselves.What purpose did the Lord intend by giving us laws at all? And in your great love, give us the hope, the grace and the endurance we will need to live in joyful hope for you.Remind us that you give us the gift of life.Guide us in living that life in gratitude to you.Lead us in the life of charity that Jesus shows us; lead us in the life of love to which the Spirit calls us.Grant us the courage and fortitude to forswear vengeance even when we are urged on by friends.your plans for us are too vast and too complex for us to understand and so we stand before you – humbly – returning to you after having gone off on our own.We listen, we watch, and wait for your word.We seek your understanding and we yearn for our completion in you.Allow us to feel and acknowledge your presence and power in our lives.Continue to call us and to forgive us, your loyal and faithful servants.Remain in covenant with us, and keep us in covenant with all humankind, even as Jesus does.Enter your email address to follow this blog and receive notifications of new posts by email.Bright and beautiful God, you are so patient with us as we flutter in your hands, wanting to be near you yet insisting on our independence.Good and gracious God, you are so merciful in your forgiveness, allowing us to find our way, never leaving our side and always welcoming us home.Perfect and holy God, you give us the gift of life, and you call us to discover our present as the fusion of our past and future.Help us to see that all time is yours . Why We, the Sisters of St. Benedict of Ferdinand, Indiana, are monastic women seeking God through the Benedictine tradition of community life, prayer, hospitality, and service to others. It forced the divorced wife into another relationship in order to survive, and caused her to violate her marriage bond to her divorcing husband. I have come not to abolish but to fulfill. Reflection on Matthew 5:17-37 ~ We must carefully interpret the inspiration of the law that God breathed into the Old Testament and not include what man has created outside of the Spirit. Gerry Pierse, C.Ss.R. Matthew 5:17-37,Today Jesus instructs His disciples He would contrast the interpretations given by Jesus the teacher to the interpretations given, firstly, by the.You have heard it said to people in the past. Men owned their wives, and marriages involved financial agreements. This morning’s Gospel reading is Matthew 5:17–37: Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. Before man are life and death, good and evil, whichever he chooses shall be given him.”.God’s law, therefore, exists to help us choose between “life and death, good and evil,” and to form the basis of a human community that will one day include the entire world. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. I’m not here to demolish but to complete. When those simple precepts left too much room for interpretation, Moses delivered hundreds of more laws from the Lord to keep the Israelites from falling into sin, apostasy, and division. 17“Do not think that I have come to annul the law or the prophets. -,Gillick, S.J. “We speak a wisdom to those who are.The Lord has prepared us to live in eternity with the communion of saints in harmony with each other and Himself. The Israelites receive the first laws — the Ten Commandments, after the Exodus from Egypt. Father Andrew M. Greeley – 2014: Sixth Sunday in O.T. Divorce with remarriage was not permissible. 2e lecture : « La sagesse que Dieu avait prévue dès avant les siècles pour nous donner la gloire » (1 Co 2, 6-10) Evangile de Jésus-Christ selon Saint Matthieu 5, 17-37 Today pause a moment and But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven. - Daily Reflection of Creighton University's Online Ministries -,RealPeople - The Gospel in Everyday Language -,Agape Bible Study - The Gospel of Matthew -,Office of the Liturgy of the Roman Catholic Diocese of Salford -.Homily - 6th Sunday of Ordinary Time - Catholic Doors Ministry:Archive of Homilies,Sermons for preachers, homilists and making false oaths or pledges. Do I strive to live as He He begins His instructions by saying: “Do not think that They would apply only until,The reference to teaching others to do the same was directed, not so much to the.While Matthew’s prime concern was to compare and contrast Jesus’ interpretation of the Torah with that of the scribes, the actual issues he selected for comment were significant in their own right and addressed a range of attitudes that crippled society generally, and led to much oppression.Jesus’ first two illustrations would deal with no less than actual commands of the Decalogue.The context was the Israel of Jesus’ time and place.The offences were understood to be discerned and judged by conscience rather than by external law. Matthew 5:17-37. Murder, adultery, divorce, and fraud — all actions of serious disunity and damage to the whole community. In your kindness, guard us. 'You must not murder', but 'whoever does murder is liable for judgment.Whoever calls a brother empty headed will be liable to the Sanhedrin.Whoever calls a brother a fool will be liable to be cast into burning gehenna.So, if you are bringing your gift to the altar.and first go and be reconciled with your brother or sister.and only then come and present your offering.Be reconciled quickly with your opponent while he is on the way with you.and the judge to the guard and you get thrown into prison.However, I tell you that whoever looks at a woman covetously.has already committed adultery with her in his heart.So if your right eye leads you to covet her,It is better for you to lose one of your faculties.than for the whole body to be thrown into gehenna.And if your right hand leads you to covet.I tell you however that whoever divorces his wife.except in the case of an unlawful relationship.Whoever marries a divorced woman, commits adultery.Again, you have heard it said to people in the past. (Though monogamy was the general practice in Israel by the time of Jesus, theoretically, a man could marry another unmarried woman with or without divorcing his first wife, and it would not be considered adultery. ).This further illustration of Jesus’ fulfilment of the law was like the previous one. Mt 5,17-37 Ce long passage traitant de la « loi » (nomos, 17) est introduit par un verbe de même racine : nomizô. Il rappelle l'enseignement de Moïse, ce grand législateur, en disant : « Vous avez appris qu'il a été dit aux anciens… Or will I continue to act in a manner I know is not 'You must never break your oath, but you must fulfill your oaths to the Lord.I tell you however, do not swear at all –.not by heaven since that is the throne of God.nor by the earth since it is his footstool.nor by Jerusalem because that is the city of the great king;what goes beyond that is from the Evil One. I have come not to abolish but to fulfill. The motivation, however, seemed to be self-interest, rather than social harmony as a value in its own right. Matthieu 13:19 Virtue is to go deep: that is the message of Jesus today. 1 Dimanche 12 février 2017 – 6e Dimanche Ordinaire A 1ère lecture : « Il n’a commandé à personne d’être impie » (Si 15, 15-20) Psaume : Ps 118 (119) Heureux ceux qui marchent suivant la loi du Seigneur ! Matthieu 5,17-37. publicité. Reliable conscience, in its turn, requires openness to the transforming grace of God. The reminder of the externalised threat of punishment simply served to underline the importance of reconciliation as an intrinsic need in any community, and the responsibility of both offended and offender to re-establish communication. . ... Nos lectures de ce matin nous plongent au début de ce Sermon sur la Montagne, qui s’étend sur 3 chapitres de Matthieu (5, 6 et 7). The only.The language and imagery were exaggerated to underline the importance of reconciliation and the need for personal discernment. 17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. From such nurtured response, the act of adultery may or may not spring, but the betrayal of the partner has already been committed in the man’s heart.Matthew took the illustration from Mark’s Gospel, where it applied to the metaphorical exclusion from community life of offending members [Mark 9:34-47]. Matthieu 5, Matthieu 5, 17-37, Matthieu 5: 17-37, Mt 5: 17-37, Mt 5, 17-37. 18 Seriously I assure you, until heaven and earth disappear, … Jesus helps define these commandments better throughout the Gospels, always pointing back to … Paul understood this, and explained it in our second reading from the first letter to the Corinthians, who had fallen into precisely this kind of rationalization and division. Matthieu 5:17-37. Likewise, the sanctions mentioned were similarly to be understood as intrinsic consequences affecting the quality of the personal relationship with the creating God, rather than as extrinsic sanctions imposed from without.The framework was still the Israel of Jesus’ time. True honesty is always gift – a fruit of life in the Kingdom.Do not think that I have come to annul the law or the prophets.Seriously I assure you, until heaven and earth disappear,not one iota or one small letter of the law will disappear,Whoever therefore annuls one of the least of these commands.will be called least in the heavenly kingdom.Whoever on the other hand observes the law and teaches it.will be called great in the heavenly kingdom.With this brief comment, Matthew proceeded to introduce two different series of practical illustrations of Jesus’ attitudes to law. If we find ourselves confused when we look to God’s Law for direction, we must consider Jesus as the Living Law of God.If we find ourselves confused when we search to God’s Law for answers, we must consider Jesus as the exemplar of all creation.If we find ourselves in pain when we look to God’s Law for solace, we must consider Jesus as God’s answer to the corruption the world gives us.If we find ourselves anxious about God’s Law and its consequences, we must consider the integrity and authenticity of Jesus.If we find ourselves at peace in giving ourselves over completely to God’s Law, we realize that we have put it all together.Fill in your details below or click an icon to log in:Enter your email address to subscribe to this blog and receive notifications of new posts by email.Help us to speak your truth openly in kindness.Guide us to be honest without damaging others.Lead us in your way of confronting hypocrisy with honesty rather than anger.Keep us always in the way of your holy integrity.Be with us always as we walk in your light.Just, yet merciful God who sees and knows all, we return our lives to you.We, who have been created by your hand, turn back to you all that we have managed to enact in our lives in your name.We, who have known the protection of your power, fly home to live in you.We, who have been saved by your love, gather all that we are as booty to be taken in by you.In your mercy, guide us. Matthieu 5 17 Ne croyez pas que je sois venu pour abolir la loi ou les prophètes; je suis venu non pour abolir, mais pour accomplir. We need accomplices.”,Good for the goose, but the gander is cooked.Plus: 78% said to confirm any qualified candidate with no ethics issues at play.“What else can they do to salvage their humiliation other than blame Mueller, not themselves?”.McConnell rallies Republicans to proceed.Plus a triple-murder that police say was completely random.“Do not think that I have come to abolish the law or the prophets. often do I speak and words that are neither just nor appropriate? ; "Whoever does and teaches the commandments shall be called great”,Liturgical day: Sunday 6th (A) in Ordinary Time,Archbishop Harris’ Gospel Reflection Feb 16 – Sixth Sunday in Ordinary Time (A),Fr Joe’s Gospel Reflection Feb 13 – Sixth Sunday in Ordinary Time (A),Gospel-Homily for Sixth Sunday in Ordinary Time (2014),www.lifeissues.net | Homilies - 6th Sunday OT A,February 16, 2014 – 6th Sunday Ordinary Time – Cycle A,February 13, 2011 – 6th Sunday Ordinary Time – Cycle A,Gospel of Matthew: Resources on Sunday Readings,Gospel Reflections by Fr. Being adolescent lawyers looking for ways to rationalize sin only leads us to destruction. However, in this instance, Matthew gave it a more direct application to individual persons experiencing problems in dealing with lust. Later, it would re-appear in Matthew’s own narrative with the same function, in the general context of dealing with problem members in Matthew’s community [18:8-9]. The same Decalogue that forbade adultery forbade, moreover, coveting a neighbour’s wife. Phil Bloom, Pastor St. Mary of the Valley, Monroe, WA) -. I am going to put it all together, pull it all together in a… healthy for me or for the people in my life? In the absence of reconciliation, resentment would grow, and could lead, in turn, to vengeance, violence and the destruction of community cohesion.It is interesting that Jesus insisted that the responsibility for reconciliation rested, in this case, with the one offended against, more than with the offender (though the text is not clear).To balance the preceding example, Jesus looked at the responsibility of those who offended others, and warned them, whether they were guilty or innocent, of the importance of taking the initiative and moving towards reconciliation. Matthew 5:17-37 New Revised Standard Version (NRSV) The Law and the Prophets. 17 N'allez pas vous imaginer que je suis venu abroger la loi et les prophètes, ces deux grandes composantes de la Bible. HHS chief bars agencies from issuing new rules without his approval, including rules on vaccines,Study: People do hide their true feelings about some things from pollsters — but not about Trump,A liberal desperately tries to make the case for packing the Supreme Court.Copyright HotAir.com/Salem Media. Read Introduction to Matthew “ Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” Jesus defended His view of the Old Testament here because religious leaders of Israel attacked His teaching. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. Car c'est à toi qu'appartiennent, dans tous les siècles, le règne, la puissance et la gloire. All Rights Reserved.Lindsey Graham: We’ve Got the Votes to Confirm, and It’s Happening Before the Election,Felon Arrested After Pointing Gun At Motorist During Louisville Protest,WATCH: Joe Biden Just Completely Botched the Pledge of Allegiance,Proof the 'Silent Majority' Really Does Exist,CCPA - Do Not Sell My Personal Information. New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Anyone who fulfills the law is the least in the kingdom.” Then He adds: Whoever fulfills and teaches these commandments shall be great in the kingdom of God. his disciples that if they get angry or use abusive language they will be held Used by permission. « Ne pensez pas » serait dès lors à comprendre dans le sens de ‘ne prenez pas comme loi, comme référence’. This is something about sincerity; we hope that we practise what we preach or walk it as we talk it. All rights reserved.New Revised Standard Version (NRSV),Upgrade to Bible Gateway Plus, and access the NEW,NRSV Single-Column Reference Bible, Comfort Print--premium goatskin leather, black, Premier Collection,NRSV HarperCollins Study Bible with Apocrypha, Revised, softcover,NRSV Award Bible, Imitation leather, burgundy,Hendrickson NRSV Audio Bible: Complete Bible - Catholic Edition [Download]. The brighter those lines get, the more secure we feel in our own actions, and our judgment of the actions of others, but also the bolder we get in actions that fall just short of the lines.What we miss in this reaction are the reasons for the laws, and their purpose. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Those who made them endeavoured to call as witness what they had absolutely no control over. When we do, we enter into solidarity with one another and harmony with God, who loves us and provides the law for that purpose.In other words, we have to act beyond our own native impulses and think of others as well as ourselves. - 2008: Sixth Sunday in Ordinary Time; Evangeli.net – Liturgical day: Sunday 6th (A) in Ordinary Time others. Active. what not to do. Study Lesson Plans,Catholic Culture : Liturgical Year - Sixth Sunday of Ordinary Time,Wellspring of Scripture - Year A: 6th Sunday in Ordinary Time,Sixth Sunday in Ordinary Time | Sacred Space,Archdiocese for the Military, USA - 6yh Sunday of Ordinary Time,6th Sunday in Ordinary Time – Year A - The Franciscans - St. Anthony's Guild,The Conclusion of the Beatitudes and The Sermon on the Mount Continued,Following Jesus, Imitating Him, and Walking in His Light -- A Biblical Reflection for the Sixth Sunday in Ordinary Time, Year A Fr. Jesus declared simply that some laws, formerly accepted unquestioningly, were not appropriate, and certainly not to be observed.Strangely, scarcely anyone, including the Church, pays even lip service to Jesus’ directions about.Jesus gave two reasons for not taking oaths.His first reason was that oaths were based on a false premise. He ends with these words: “”Say ‘Yes’ when In addition, it meant that the man who married her shared in violating her previous relationship to her former husband. you mean “yes” and ‘no’ when you mean “no.”  Anything else is from the Resume Prayer. Yet, I may continue to do it. ",Jesus completed and perfected the Law and can complete and perfect us,February 16, 2014    Sixth Sunday of Ordinary Time: The Fullness of the Law,February 13, 2011     Sixth Sunday of the Year: Choose the Life of the Lord,Sixth Sunday in O.T. I have come not to abolish but to fulfill. I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven. ask yourself: Do I take Jesus’ words seriously? Thomas Rosica, CSB,Sunday Reflection, 6th Sunday in Ordinary Time (February 16, 2014): Surrendering the Ego to Christ,"Through righteousness, the soul if purified. Those are serious crimes, and were already severely punished in these communities, but Jesus tells them that they’ve missed the point of the law. Matthew had spoken earlier about how incidents in the life of Jesus fulfilled what was spoken by the.In protesting Jesus’ faithfulness to the Torah, Matthew was responding to the criticisms of many of the Jews of his own day who accused Christians of abandoning the law.It is significant, however, that Jesus did not see the details of the Torah as absolute and eternal. Share on Twitter. O’Shea’s homilies – Redemptorists Province of Oceania –,Catholic Commission for Social Justice – Archdiocese of Port of Spain -,Sunday Homilies and Reflections from Australia - Sixth Sunday of Ordinary Time,Father Larry Richards – Podcasts -,Homilies for Cycle A (Fr. Holy Gospel of Jesus Christ according to Saint Matthew 5,17-37 Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. but to fulfill them.”,Jesus also speaks about judging calls us to live? Divorce was not considered an issue of sexuality, but of property. By our life and work, we commit ourselves to be a presence of peace as we join our sisters and brothers in the common search for God.The 6th Sunday in Ordinary Time - God called them out of their slavery in order to unify Israel as a nation of priests to bring salvation through the Word of God, and gives them the tablets as the basis for that law.

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